Month: June 2025


  • Remembering Our Socialist Warrior Comrade Tan Jing Quee

    by Teo Soh Lung

    Tan Jing Quee who passed away 14 years ago today, is dearly missed by all his friends. Detained twice under the Internal Security Act (ISA), he was a man of many talents. An intellectual, writer, poet, lawyer and self-taught historian, he was a man with a mission to right the history of Singapore after his retirement from legal practice. He was in his 50s.

    Jing Quee was an arts graduate from the University of Singapore. As an undergraduate, he was active in the University Socialist Club and was its president in 1961/62. He was also the editor of the undergraduate journal, FAJAR. According to the late Dr Lim Hock Siew, Jing Quee and a few others visited him a few weeks before Operation Coldstore to “discuss what they could do after our expected arrest. They were fully aware of their own arrests and detention should they take part in politics in that period but he displayed total determination to take up the challenge.”

    On 2 February 1963, more than 100 people including Dr Lim Hock Siew were indeed arrested under the ISA. Fully aware that he too may be arrested if he did not take the conventional path of a university graduate, Jing Quee became a journalist for a short time and joined the trade union movement as a paid secretary of the Singapore Business Houses Employees’ Union upon his graduation. He went on to stand as a candidate for Barisan Sosialis in Kampong Glam in September 1963. He lost to the PAP incumbent, S Rajaratnam, the minister for culture by a mere 220 votes. Rajaratnam would have lost his seat had it not been for a third candidate who received 1200 votes.

    Shortly after the election, the PAP took its revenge on their opponents by mounting Operation Pecah. Jing Quee and Wee Toon Lip, two Barisan candidates who lost narrowly at the election as well as three successful candidates, S.T. Bani, Lee Tee Tong and Loh Miaw Gong were arrested. Chan Sun Wing (Lee Kuan Yew’s former political secretary and Chinese tutor) and Wong Soon Fong who were also elected, left Singapore and became political exiles till the end of their lives.

    Jing Quee was imprisoned for nearly three years. Upon his release, he left Singapore to study law at Lincoln’s Inn, London. He returned to Singapore, became a lawyer and raised his family. But he took a lot of interest in the future of Singapore. I recall he and some of his friends used to have regular meetings after office hours to discuss general issues . They even started a bookshop called Bunga Raya in Beach Road selling mainly socialist books. They also contemplated setting up a human rights committee. Although these activities were all legitimate, the PAP government arrested at least 22 people including most of the members of Jing Quee’s discussion group in 1977. Jing Quee therefore suffered a second detention and was severely tortured. He was released after three months.

    Jing Quee was always interested in history and writing. Retiring from legal practice in his 50s, he embarked on a journey of meeting people who made history. According to the late G Raman, he even travelled to India to meet the first elected chief minister of Kerala, Namboodiripad. He also met Singapore’s exiles in Malaysia, UK, Thailand, China and Hong Kong. He made many friends, both young and old. He was an intellectual who never stopped learning.

    In 1995, Jing Quee embarked on a two year Multi Disciplinary course at the Asia Pacific Studies, University of Leeds. He graduated with a Degree of Master of Arts in June 1997. Inspired by his lecturers like T.N. Harper, Greg Poulgrain and others, he and K.S. Jomo edited Comet in Our Sky, Lim Chin Siong in History in 2001. It was the first book about the freedom fighters of Singapore.

    Jing Quee was a poet and had composed poems during and after his detentions. In 2004, he published his collection of poems, Love’s Travelogue, A Personal Poetry Collection. This was followed by another anthology titled, Our Thoughts Are Free, Poems and Prose on Imprisonment and Exile in 2009.
    Jing Quee was a prolific writer. He was handicapped by his failing eyesight and cancer in later years. But he managed to edit and publish The Fajar Generation, The University Socialist Club and the Politics of Postwar Malaya and Singapore in 2010. This was swiftly followed with the publication of The May 13 Generation, The Chinese Middle Schools Student Movement and Singapore Politics in the 1950s in 2011. Jing Quee once told me that the May 13, 1954 incident when students from the Chinese Middle schools protested against compulsory national service contributed greatly to the British leaving Singapore.

    Though Jing Quee was very ill after the publication of The May 13 Generation, he nevertheless embarked on a book launch tour to Kuala Lumpur, Penang and Johor. He spoke clearly and eloquently without notes at every launch. It was tremendous effort on his part but he was determined to do so. He was coherent and in high spirit. He enjoyed meeting all his comrades.

    After the launch of The May 13 Generation, he went on to translate into English a Chinese novel, The Mighty Wave by He Jin. He was assisted by Hong Lysa and Loh Miaw Gong. Finally, Jing Quee published a delightful collection of short stories called The Chempaka Tree. He told me that he intended to write a play and that it was already all in his head. Unfortunately, he passed away without accomplishing this.

    After the publication of the May 13 Generation, Jing Quee had plans to publish another serious book about Operation Coldstore. He knew he did not have the time. We are fortunate that The 1963 Operation Coldstore in Singapore, Commemorating 50 Years, edited by Poh Soo Kai, Tan Kok Fang and Hong Lysa was subsequently published and launched in 2014.

    Jing Quee died at the age of 72. He had single-handedly placed the history of those who had initially fought alongside the PAP to gain independence from the British but who were compelled to leave the party and subsequently arrested and detained under the ISA or compelled to become political exiles. He had set the historical record straight. The PAP government have a lot to answer for what they did to their political opponents and intellectuals like Jing Quee and many others.


  • Three Memorial Books – Free Download

    Function8 is glad to make available these memorial books for reading and download (clicking on a title or cover will open the book in another tab or you may right click to download the book). Please help us share far and wide.


  • No Other Land: A Poignant Reminder of Ordinary People Living Under Unjust Circumstances

    A reflection after watching a thought-provoking documentary co-created by Palestinians and Israelis.

    Thanks to Function 8 — a collective that facilitates the sharing of social, political and economic experiences, I had the opportunity to watch ‘No Other Land’, a documentary produced by a collective of Palestinians and Israelis. It was part of a FreedomFilmFest (FFF) Fringe Screening Series.

    Screening by Function 8 (Photograph by Author)


    The film was co-created by Palestinian filmmakers Basel Adra and Hamdan Ballal, and Israeli filmmakers Yuval Abraham and Rachel Szor. Anchored by the personal story of Basel and Yuval, it traces their friendship in deeply challenging circumstances. We journey with them as Yuval hung out with Basel’s community, joined them during forced demolitions, and shared vulnerable conversations in low moments.

    The Film
    The 95-minute documentary was a masterclass in storytelling. It honestly captures the everyday lives of people in Masafer Yatta, a group of Palestinian villages in the West Bank. The families there live under constant stress of eviction from their homes and ancestral land.

    They had appealed against the military’s plan to seize the land for training purposes. After two decades, the court ruled in favour of the military. The people did not leave — where could they go?

    Their families lived on the land since the 19th century, yet this was not officially recognised. It was heartrending to watch Israeli forces walk into homes, tell families to evacuate, and then proceed to demolish their homes. Cooking pots, clothes, shoes, toys, and other belongings were taken away or crushed under the rubble. Families were not given time to pack.

    Even the school that was hand-built by the community was not spared. Playgrounds were fenced off. The electricity generator was taken away. The forces would claim the families had no permits. These families were not allowed to apply for permits in the first place.

    How could they live a dignified life when shelter, water, electricity, education, and freedom of movement were not available to them?

    The families asked the military forces if they felt shame. There was little that they could do but to see their home being destroyed. After each demolition, they would salvage what they could, move to a nearby cave, and rebuild from scratch.

    It was the quiet, familiar moments that tugged most at my heart. Children asking for more time to play. Families at the playground. A mum in tears, feeling helpless. A mother, after relocating to a cave, kissing her child and reminding her she was loved. And that tomorrow would be a new day.

    Even when life appeared ‘normal’, forced eviction loomed.

    Their resilience is extraordinary. Despite everything, they chose to stay — and this is despite repeated trauma and grief of seeing their homes being destroyed, seeing their children cry, and even witnessing their family members being left seriously injured. Basel’s family eventually decide to relocate, but they only did this after enduring unimaginable hardship.

    Friendship Across Divide
    Given the challenging history of Israeli and Palestinians, it was striking to witness the friendship between Basel and Yuval, and how easily Yuval was welcomed by Basel’s community.

    At times, a community member would question if Yuval should still be welcomed. While Yuval had refused to serve the Israeli forces, how would he feel if a friend or family member was part of the forces that brought such suffering?

    Their lives were shaped by unequal realities. Yuval could drive a car that Palestinians were not allowed to drive. He could leave West Bank and return home. Israeli forces went to his home but they didn’t demolish it.

    Raw, Cinematic, Deeply Moving
    The filming is both raw and cinematic. Scenes are beautifully composed — even in dimly lit streets or during moments of chaos. Large cameras would have to be deployed and I wondered how the filmmakers managed to do this. I want to give the film a 10/10 rating for bringing such an essential narrative with the world.

    Reading the news, Palestine is one of the places that feels far away. Through this film, I felt like I’d been invited to a Palestinian’s home. A home with people I could relate to, even though our lives are shaped by different realities. I felt a deeper sense of empathy and connection.

    Patience in the Midst of Constant Strain
    In the film, Basel told Yuval that while their online articles did not get many views, they must be patient. “The occupation has lasted for decades and you want it to end in ten days,” he pointed out.

    That moment stayed with me.

    For those of us who long for a world where war is a thing of the past and everyone can thrive, it’s natural to wish for swift, peaceful solutions. What might be a realistic hope when the struggle has lasted for generations?

    Basel, who is from a family of activists, admitted that he was tired. Who wouldn’t? Homes were repeatedly destroyed. Rebuilding supplies were taken away. Water supply was cut. Wells were sealed with concrete. A community member was seriously injured.

    The weight of it all.

    When Change Do Happen
    A brief but revealing moment in the film highlighted a seven-minute visit by Tony Blair, a former UK prime minister. Through short, his presence had a positive impact: forced demolition plans of the houses he visited were cancelled.

    This speaks volumes about the imbalance of power and who gets heard.

    What Do We Speak Up About?
    There is so much going on in the world today that I often wonder: What I should speak up about? When I do, do I know enough?

    ‘No Other Land’ communicated what headlines and news articles could not — the humans who can barely survive because the terrain they live in is unjust. It showed what happens when people’s rights to shelter, water, education, safety, and dignity are ignored. It showed that what is legal is not always just.